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Prophesy!
continues
after
Two
thousands years!
Amen! |
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We
are presenting a formula that will help us with our relationships
one-to-one. People resent authority mentally, physically, and
spiritually (1.2.3!). We suggest that we have a formula with a
Father, a Son, and a Holy Spirit as a "Family Firm Formula! |
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Notice: The word "love" (eros) should have
never been put into the New Testament!
Agape
is not Greek! It is Turkish
&
Hebrew! Don't be "Shaken out"!
There is a difference between God's Love and man's (Greek) love. |
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"The Son of God",
talking to the
Father, saying "My I?"
(He was "obedient unto
death.")
John 1:1; Phil. 2:9. Because of the
Father's
decision
(John 3:16), He (Jesus) became "The Son of
Man!"
Jesus
will soon be King of kings and Lord of lords! Re. 19:16! Amen!
(He is not a "Father" yet.) |
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Just to
start your thinking about The Bible,
remember that Jesus was born, died, and
ascended to Heaven before year 50 A.D.
The
Authors (The 8 Apostles,
including Paul) of the New Testament Bible wrote and finished them before
the year 100 A.D.
The
Writers
(the Fathers) copied and maintained the Authors'
Manuscripts as the Holy Spirit gave it to them.
However, one of the
writers added the Greek word “eros” as a heresy.
It was
accepted and written in the Bible.
Start again with the idea of a
pope with the word “Father”: Agape! God's Prophesies continues in 2000
A.D! Amen! |
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"But the Comforter, which is the Holy Ghost,
whom the Father will send in my name, he shall teach you all
things and bring all things to your remembrance, whatsoever I
have said unto you."—John 14:26. |
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This concept of
“love“ was
given to me at Oakwood Collage (now "Oakwood University") by Dr. C.
Roger, the Professor of the Greek New Testament class in 1948. The question was "Why
do the three Greek words for
love
in the The New Testament include
EROS?"
Recently, my statement became "Love (eros) in the Greek New Testament Bible,
is not there correctly". I found it latter in a Protestant Book in this
Website: “Beyond Belief"
by E. H.
‘Jack’ Sequeira;
“The
word eros does not appear in the
New Testament at all”.
I accept. The word
love "(eros) does not
appear in the New Testament at all". |
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Please notice the
three colors:
Blue - The Father;
Red - Jesus;
and Green
- Holy Spirit
(A Father?)
representing Their
relationships
mentally,
physically,
and
spiritually.
Please forgive. Sometimes we (ME!)
will hit the wrong character while typing. Please take the Holy
Spirit, and make the changes. We are "not moving
Jesus
out", but "holding on until my change
comes!"Jt |
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Obtain
these special books and lay them near your hand: (1)
a
English New Testament Bible,
(2)
Have a
Greek New Testament
Dictionary, or Greek Word Study Book, or even use the Strong’s
Exhaustive Concordance of the Bible.
(3)
Most English Dictionaries may
have the words we need. Use one. We use two or three!
the
American
Heritage
College Dictionary; the
Random
House
College
Dictionary; and The Free Dictionary.
Many
etymologic words are used in many languages. Here are some in the
Greek's "Strong's Greek Dictionary of the New Testament" words and concept
thoughts. This word,
love, is in the Strong’s Exhaustive
Concordance of the Bible.
1.
Please find the seventy-sixth
page. Look at the 5384th
word:
f i l - os .
Notice that "fil"
starts with number 5358 to 5390. In fact,
Fil
is like the English
"Preposition". It seems that
fil
indicates relationships combined with a noun or pronoun
(its object) to form a modified word. For instance, number 5358,
fil- agaqos, love of
good men. or,
fil-antos,
love of self.
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"Phil-os"
is like a piece of "wood". You can talk to "it",
but "it" cannot answer. "It" is
not like human (blood) and its thought’s relationship is
unconditional: "IT" cannot change mentally, physically,
nor spiritually. Philos
is as a one way street going down
without authority. It is affection toward the
created [(God can have for man, but not man for God) 1 John
4:10]. It is love for the
inanimate: stamps, country, wooden
gods, etc., - It has no authority than its creator. No
preferences or self-satisfaction involved. Not given to
enemies, but to friends ONLY and is referred to as a general
love. It is non-intoxicating. Trust is not primarily necessary
and is dependent on its source. When used with
affection, it is comparable to passion. With
Fil-oV,
Greeks were good statesmen, sportsmen, etc. Human attributes
of communication may be given.
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If you did not have Greek New
Testament
language,
you
would not know that "love" (eros) was given as an
heresy; but it was given anyway!
What now? Would it be
like going to Church on Sunday? or Friday? or any day? or of
any change of any thing, but it was given anyway!
I, too, wrote it in respect, and will explain it in this
website.
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2-1.
The word “er-os”
was not in the
"original" New
Testament until after 111 AD. The attributes, “philos”
and "agape” are there.
This concept,
eros, of man
was created for
Jesus'
birth
and death (passion) only!
Jesus' first word was "I
Am Here"! The next word
was "Take care of Me as a baby!" (Positioned as
One).
However… |
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"Er-os"
is like a “person”. You can talk to him and he will communicate
one to one. Like yourself, he is human (blood) and your
thought’s relationship is equally
conditional ("If
you love me…”). Each
person have choices; mentally, physically, and spiritually.
Er-os is a two way street
going across!
Affections are for each other equally (including Jesus
or the devil). Primarily, relationships are for human
kind. Authority is inherent and its source began with his birth.
With ‘Er-oV,
the
preferences, satisfactions and spiritualized relationships can be
changed by choice or chicanery. Even an enemy can intoxicate you.
Trust is dependent on its source.
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The
Special Effect of
Eros
(Greek
love).
Notice: This was copied from many places.*
 There
is nothing very educational in saying that
everyone has a desire to be mentally content,
physically relaxed and spiritually satisfied. We
are born with it. As we grow, we learn to elicit
from others the responses that make and keep us
pleased. At times, the desire and its
satisfaction leaves
us intoxicated. Kittel
says that this is what the Greek sought through
eros. Normally we
have associated the erotic with sex, but
although the complete sex cycle of mating is
included, the subliminal
implications of this word's power is
seldom discussed. "It is a god, and he is
powerful even above the gods... All the forces
of heaven and earth are forces of second rank
compared with the one and only supreme power of
eros. No choice is
left...to the man who is seized by its
tyrannical omnipotence, and he finds supreme
bliss in being mastered by it.... Creative
eros stands at the
heart of the fertility rites and prostitution
flourishes in the temples of the great
goddesses...Eros is an ecstasy which transports
man beyond rationality...Eros is the love that
brings forth, creates, and gives life. It is the
love that appeals to mental, physical and
spiritual comfort. When this god takes full
possession of either one or all three faculties,
it becomes an enemy to agape.
(Eros is Greek. The same word is
Sex in Latin.)
The esoteric reason for sex worship violated the
second and third Commandments of the Ten
Commandments. Some of the signs, symbols and
repetitious rhythms of the temple goddesses can
still be heard in many places. Suggestive dances
of the gods in the act of creation along with
the music and ceremonial union of the sexes are
not restricted to the dance hall. That which we
call Spirit moving us, just may be the urging of
spiritualized eros
impelling us toward the super sensual. The work
of the Holy Spirit (The Comforter!) is to
guide us into all truth; not to lead us into intoxication. It
is not the work of the Holy Spirit to "put an
end to all reflection" and set "all the senses
in a frenzy in order
to lift man above himself". It is the
intoxication of eros!
Many times we do things because we are caught up
by that emotional impact. Everything we do under
an emotional influence is not bad, but care
should be taken in doing good things. For
instance, we feel good when we give our heart to
God under an emotional influence. We feel that
we have pleased God by making Him feel happy.
And this is true. All heaven rejoices over one
sinner that repents. However, many times, it is
the intoxication of the moment that has impelled
us toward a "happiness
high", because we feel good too. Consequently
because it was not the Spirit of God's sober
urging, all too often, after the "high" is over,
we fall back into the sin. When you have made a
commitment to God through the Holy Spirit, a
sober minded, rational choice of making His
preference first, He will help you resist the
intoxication of eros
and lift you by the power of agape, above that
influence that seeks self-satisfaction through
another power
* (In conclusion, look
for...) G. KITTEL, THEOL. DICT. NT. V.1 P. 35-37 & V. 9 P. 119-123.
K. S. Wuest, Wuest's Word Studies Wm. B. Eerdmans Publishing Com Grand Rapids, Michigan Volume Three GOLDEN NUGGETS.
pg. 50-53 p.22.. |
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Yes, the word "love" (eros) was not written in the
original text
of the
New Testament Bible by
Jesus, Paul or John the Revelation! |
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Here is a "List of
Heresies" after 110 A.D.
and before
300 A.D.!*
One of The Catholic Church writers of the New
Testament ,
Origen,
#1.
added
"eros"
(love),
#2.
made Peter bigger, and
#3.
deleted the word "agape"!
After that time, "The Roman
Church and the
Catholic Church"
added the Greek New Testament
Bible latter at the Council of Nicene.
(by Jt. 8-17-2012)
In 325 the Council of Nicene settled the issue by
saying that the trinity is one substance and three persons.
Marcion of Sinope[pronunciation?]
(Greek: Μαρκίων[1]
Σινώπης), (c.85 – c.160) was a bishop in
early Christianity,
who died around 160 A.D,(?) realized how futile it was simply to substitute
eros for agape.
Instead, he did something much more clever and dangerous. Using
arguments from Greek logic, he combined the concept of
agape with the idea of eros and
produced a synthesis which he called, in Latin, caritas. (This is the
source of our English word “charity,” which is the word the King James
Version of the Bible most often uses to translate agape.)
(Please notice that "God is love
[ agape]' to "God is love [eros]" is incorrect! It should
have been written "God is agape", and not changed by Origen to "God is love (eros)".
Jt.
Christendom accepted Augustine’s formulation, and caritas
became the key definition of divine and
Christian love in Roman Catholic theology.
*(Lean more at this web site at
fitnfreejt.org- Fish -> List of Heresies.)
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Here we see that the Roman Catholic Church has long claimed
that it altered the Sabbath from Saturday to Sunday in the year 336 A.D.
That was certainly not apostolic times, as the Pope states in his
Apostolic Letter. (see:
fitnfreejt.org look at the Lords Day). |
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The Old Testament words (and thoughts) for
"love" was taken with Jesus to The Sanctuary Services
System in Heaven. Before He left earth, He gave His Church "The Comforter!". It would seem that "The Comforter!"
(love?) would
help us with our "agape".
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And
behold, the veil of the temple was torn in two from top to
bottom.
Matt.
27:51. |
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The Foundation of God stands with The Comforter's
Power from Calvary. Amen!
"Greek Love (eros)" is not "The Comforter's ()"!
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2-2 Please notice the change.
It is nice to notice another "love" word in
the Strong’s Exhaustive Concordance
of the Bible:
Agape.
Please find the seventh page.
Notice the 26th word: a g
a
p e. See that "a g" starts
with number 13 to 75. In fact, most, if not all a g in the New Testament
Bible shows that the person has been given position and has been given authority
as a King or Lord, good or bad. They are the ones in authority who like
to give good (bad) things.
Now look in the
American
Heritage
College
Dictionary and find the word “a g a -
p e” 1. Generally
it means: "n. “Christianity Love as revealed in Jesus, seem as
spiritual and selfless. 2. Love that is spiritual, not sexual in its nature”.
Further on up on the Dictionary's page,
we find “a g a”, where you learn that the word means "a
title for a male civil or military
leader, esp. in
Turkey".
At another Dictionary,
ag
a means: A
high official of the
Ottoman Empire. {Turkish
ag a, “lord.”}
Ag a
is
a Turkish word? Yes. King? Yes. One who has been given Authority? Yes. And Yes,
he has been given Position. With these attributes he (man) now has Power! And he
may not be God. He may be an angel or even Satan! In fact, the word agape
was been used for at least 599 years before Jesus' birth. It was not just for
"God", but any person who has been given (1)Position:
King, Lord, king, lord!
(2)
Responsibility and
(3)
Power!
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#2-2
“Aga-pe”
is like “A King” or A Official
of the
Ottoman Empire [Turkish
aga. “Lord.”] “A Head
Turkish Soldier”. He is communicative as
a person and as a god (Greek, Eros). Our
thoughts are un-equally conditioned. Each person has a
choice to accept his thoughts and actions as he wishes.
Aga-pe
is a two way street
going up
(obedience) and down!
(receiving blessings).
Respect toward the authority receives acceptance. Trust is a
primary necessity. Aga-pe’s
one-ness is the goal mentally,
physically and spiritually. |
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Most
words in the English New
Testament Bible had special references of thoughts. Try John
21:15-17 (KJV).
15 So
when they had dined, Jesus saith to
Simon Peter,
Simon, son of Jonas, lovest
(aga-pe)
thou me more than these? He saith unto
him, Yea, Lord; thou knowest that I
love (philos)
thee. He saith unto him,
Feed my lambs.
16 He
saith to him again the second time,
Simon, son of Jonas, lovest
(agape) thou me?
He saith unto him, Yea, Lord; thou
knowest that I love
(philos) thee. He
saith unto him,
Feed my sheep.
17 He
saith unto him the third time,
Simon, son of Jonas, lovest
(philos)
thou me?
Peter was grieved because he said unto him the third time,
Lovest thou me? And he said unto him,
Lord, thou knowest all things; thou
knowest that I love (philos)
thee. Jesus saith unto
him,
Feed my sheep.
Notice this thought. Jesus: "Simon, do you
love me as a King
(aga-pe)?
Will you do what I say?" Peter: "Yes Sir,
I love you
(philos)!
You are my Best Friend"!
Jesus: "Simon, you
love me as a KING
(agape)?
You who will
do what I SAY?" Peter: "Yes, Sir, I
love you
(philos).
You are my Best, Best
Friend!"
Jesus: "Simon, do you
love me as a
Best Friend?
(philos)
who will die upside
down for me?"
Peter: "Now listen! I have just said that
You are my Best, Best Friend.
What else can I say. You are my
Best Family Friend.
I love you
(philos).
And he did.
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agape
- origin of the agape (Wikipedia).
A selection of articles related to agape
- origin of the agape:
So far as the Jerusalem
community was concerned, the common meal appears to have
sprung out of the koinōnía or communion that
characterized the first days of the Christian church
(compare Act_1:14; Act_2:1 etc.). The religious meals
familiar to Jews - the Passover being the great type -
would make it natural In Jerusalem to give expression by
means of table fellowship to the sense of brotherhood,
and the community of goods practiced by the infant
church (Act_2:44; Act_4:32) would readily take the
particular form of a common table at which ... Read more
here: » Agape: Encyclopedia II - Agape - Origin of the
Agape. |
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There was a time
when the scholars who dealt with the original text of
the New Testament
regarded its
Greek as a special Holy Ghost language,
prepared under
divine direction for the scripture writers
(Fathers). When the
fallacy of this conception began to grow evident, two
opposing schools developed. The Hebraists contended that
the Septuagint and the New Testament were written in a
Biblical Greek, dominated largely by Hebrew or Aramaic
modes of expression: the Purists contended that they
represented variations of the classical Attic. But
beginning with Winer in 1825 there came a revolution in
the views of New Testament scholarship relative to this
matter.
As a result of the labors of Deissmann in
Germany, Moulton in England, and Robertson in America
all question has been removed from the conclusion that
New Testament Greek is simply a sample of the colloquial
Greek of the first century: i.e., the Koine Greek. The
inspired writers
(Fathers)
of the New Testament
wrote
in the ordinary language of the masses, as might have
been expected.
A Manual Grammar of the Greek New Testament by H>E>Dana,
Th.d.Nd Julius R. Mantey, Th.D , Dd New York THE
MACMILLAN COMPANY 1949 pg 9. THE GREEK the NEW
TESTAMENT
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Agape
citation needed
Wikipedia on Answers.com:
For other uses, see Agape
(disambiguation).
Agape (pron.: /ˈćɡəpiː/[1] or /əˈɡɑːpeɪ/; Classical
Greek: ἀγάπη, agápē; Modern
Greek: αγάπη IPA: [aˈɣapi])
is one of the Koine Greek
words translated into English as love, one
which became particularly appropriated in Christian
theology as the love of God or Christ for
humankind. In the New
Testament, it refers to the covenant love of
God for humans, as well as the human reciprocal love for
God; the term necessarily extends to the love of one’s
fellow man.[2] Many
have thought that this word represents divine,
unconditional, self-sacrificing, active, volitional, and
thoughtfullove.[citation
needed]. Although the word does not
have specific religious connotation, the word has been
used by a variety of contemporary and ancient sources,
including Biblical authors
and Christian authors. Greek philosophers at the
time of Plato and
other ancient authors have used forms of the word to
denote love of a spouse or family, or affection for a
particular activity, in contrast to Philia (an
affection that could denote friendship, brotherhood or
generally non-sexual affection) and eros,
an affection of a sexual nature. Thomas
Jay Oord has
defined agape as
"an intentional response to promote well-being when
responding to that which has generated ill-being."[3]
Read more: http://www.answers.com/topic/agape#ixzz2Q7Kh9LqD
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So, to use this word, agape (aga-pe),
you first have to accept the position of a person, or a
group, who has been given “Title” and “Authority”; like a
King, or High Official who can give all that is necessary
for you to receive any positive benefices. No Authority, no
benefices. No benefices, no Authority. As you give respect
to Authority
(aga-pe!),
reciprocation is continues. It would be nice to say to
him “Thank
you!” My friend (and enemies, too?) that is
the Agape
(aga-pe)
Experience!
Now you understand “agape”
(aga-pe),
not as a child, but as a man, including THE MAN, JESUS!
Amen! (1 Cr. 13) --- |
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...additional to agape...
Please notice that "aga" and "lord (King)" were
given to those who received authority. These
titles
were given to those who were
chosen
with
two
percent of three persons with in acceptance of the program,
or, by conquest. For example, by choice:
A
President is chosen by
two
out of
three
(%) where the third person is chosen to be the leader; or, by conquest
of war; or
both,
as of the U.S. President's
Campaign.
These
are people who were
given
authority.
...additional to agape...
With this title
and
authority, he could help others as a "aga";
a feudal form leader. Where this word, "aga-pe"
is given, the person who has this title has Authority (mentally),
Power of Authority (physically),
desire Choice of Other's of
Authority, (spiritually),
not chance.
Notice: Our concept of
God,
of His
Love,
and of our
Family form
with Him, and even of the Devil, too, has connection with
our
thoughts.
...additional to agape...
Even
The Father
was given permission by
The Son of God
and of
The Holy Spirit
for Him to be a
Family Firm Creator!
"Aga-pe"
was put together by
The Godhead
saying, "Do what I
say
by my
mouth,
[aga-pe(h)]
for I have
been given Permission
(mentally),
Position
(physically),
and
Power (spiritually). I
have Absolute Authority!" John
14:15 and Exodus
20:2-17.
...additional to agape...
In the Greek New Testament Dictionary in page 13 to 28 suggests that the
word "aga" shows good relationships of the
Leader (King/Lord/Father) for those who are given respect, obedience
and reciprocity. For instance in 1
Corinthians 13. It starts with a
person (male), a "lord relationship" (A)
who is willing
to listen
to others (B)
who give respect
and receives obedience
(1).
...additional to agape...
It is nice to know that it (aga) started
in Heaven where
Jesus
talks to the
Father
(John 1:1). The conversation continued with
Jesus
(The Son) asking the Father to LET HIM become man. The Reciprocity
was not finished until YOU have accepted His
blood
on Calvary. At
begins
with your own Authority given to the one that you LOVE. At
ends
with Authority. YOURS! Have you accepted him? As MAN? You don't know?
Then ask Him.
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Notice:
To
think more about ag-a-pe,
we still need more
etymologic words. And it is always nice to see another picture of the same “house” at
another angle. The same picture at another “place”.
1. (aga)
(a-ga) Also a-gha.
n. Used as a title for a male
civil...leader, esp. in Turkey.
2. In English, notice the word "lord
(lord) n. A man of high rank in a feudal society or in one that
retains feudal forms and institutions, esp.:
a.
A king.
b. ...
3.
King
(king) n. A male sovereign
(in this case,
JESUS!).
4.
pe
(pa) n. The 17th letter of the Hebrew
alphabet. [Heb. pe <Phocnician *pe,
"mouth", 17th letter of the Phoenician alphabet.]
The American Heritage Dictionary
of the English Language 2004; pg. 25; pg. 817, and pg. 1023.
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Now it is complete !
"If you
agape
me (If you accept me as a King talking with MY OWN MOUTH),
do what I say." It has been suggested that the word “Agape” and the words
"Father's Authority” have the same meaning
mentally,
physically and
spiritually.
Amen!
"And God said, "Let us make man (ADAN!; generic),
in our image (mentally; our
thoughts),
after our likeness (physically;
including The Blood of Jesus), and
let them have dominion (spiritually;
from Our Authority)
over..."
Gen. 1:26 |
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3. |
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At the same time
and at the same place,
Jesus
was given to the Disciples
"The
Comforter!"
.NOT LOVE (Greek eros)!
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No
Money,
No
Sex,
.
No
Intoxication!
See "Self-flagellation" in this site"
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"The
relationship for
man's 'sin'"
and "The relationship with Jesus'
blood"
went with
The Primary Priest
(Jesus)
to The Sanctuary Services in Heaven. Amen! "Eros" should
have never been put in the New Testament because
"The
Comforter!"
had come! |
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COMFORTER is
a title of the Holy
Spirit, translanting the Greek term
parakletos,
used four times in Jesus' parting talk with his disciples,
John 14:16, 26; 15:26; 16:7. Jerome left it untranslated in the Latin Vulgate, and the word has passed
into the English language as "Paraclete". Wyclif translated
it as "coumfortour," however Tyndale as "comforter." It
was capitalized in the Geneva Bible and KJ.
The Greek word
parakletos
is translated "advocate" in 1John 2:1, where it is applied
to Jesus Christ himself. It means one who is called; Bishop
Samuel Hinds wrote that the call may be "for any purpose of
need, whether to strengthen, to console, to guide, to
instruct, to plead and intercede for, or otherwise to aid."
As applied to the Holy Spirit, RSV translates it "Counselor."
Ronald Bridges and L. A. Welgle The Bible Word Book Thomas
Nelson & sons
NEW YORK 1960 pg. 74 |
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The Plan of Salvation
Sorrow filled heaven as it was realized that man was lost and
that the world which God had created was to be filled with
mortals doomed to misery, sickness, and death, and that there
was no way of escape for the offender. The whole family of
Adam must die. I then saw the lovely Jesus and beheld an
expression of sympathy and sorrow upon His countenance. Soon I
saw Him approach the exceeding bright light which enshrouded
the Father. Said my accompanying angel, "He is in close
converse with His Father."
The anxiety of the angels seemed to be intense while Jesus was
communing with His Father. Three times He was shut in by the
glorious light about the Father,
and the third
time He came from the Father we could see His person.
His countenance was calm, free from all perplexity and
trouble, and shone with a loveliness which words cannot
describe. He then made known to the angelic choir that a way
of escape had been made for lost man;
that He had been pleading with His Father, and had obtained
permission to give His own life as a ransom for the race,
to bear their sins, and take the sentence of death upon
Himself,
thus opening a way whereby they might, through the merits of
His blood, find
pardon for past transgressions, and by obedience be brought
back to the garden from which they were driven. Then they
could again have access to the glorious, immortal fruit of the
tree of life to which they had now forfeited all right.
Ellen G. White Early Writings. Ch.2, pg.126 also
(Review and Herald Publishing Association. 1963).
Ch. 2.
pg. 149.
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The Family in Heaven and the Family
on Earth should have the same psychodynamics. Even as a business,
there are rules for those who wish to work together.
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HAVE YOU
ACCEPTED JESUS?
The Family Relationship for "The Son" towards the "Father" is the
same respect, obedience and
reciprocity that we should have for each
other, man to man. This is the same relationship that we should
have towards Jesus as a man, a man like us, not for God, but for
man towards man. The relationship would be the same as Mother
towards Father.
This Relationship is not for babies or children, but for adults, only.
"Grown-upers". Children are to be
taught how to respect Jesus and His Father. If not, we show that
we have not accepted Jesus. Father, Mother and Jesus (human)
are as One, Mentally, Physically, and Spiritually. We are so
carful making Jesus "God" that we forget that he is "man".
When Jesus lived on earth, men did not accept Him as God. Now that
He has been Resurrected and has come back into the "God towards
God Relationship" in heaven, man calls Jesus "God and Man". Jesus
now has both, but
we
still do not accept Jesus as man, as "man towards man'.
Have you, man, accepted Jesus as man, not God? The Jews, then,
didn't accept him either; as neither God or
man. If you really want to go to heaven (even now), you would be
equal to Jesus at Calvary. If you plan to accept Him in Heaven,
you will need to know His conception of
respect
here on earth: man to
man!
including
Jesus!
Amen!
Please call. E-mail
fitnfree1@live.com
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It would seem that
the Authority given from Adam is still in position as
given at Eden. The "Second Adam" did
not take the place of the man in the family on earth. (Ephesians 5)
It would see that
"The
Comforter!"
did come! Amen!
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John H. Tillman, Jr. Founder
John H. Tillman was born in Cleveland, Ohio. He grew up in Charlotte,
North Carolina where he was very active in the Seventh-day Adventist
Church as an Elder. He attended Oakwood College in Huntsville, Alabama.
Mr. Tillman graduated from Regent College of the State University of
New York with a Bachelor of Science Degree in Liberal Arts, June 1994.
He majored in Psychology with a minor in Business Administration. He
also received a Certificate in Alcohol Counseling from Marymount
College, New York City.
Mr. Tillman became know as the "Smoking Sam" man. He vigorously
promoted the Temperance Oratorical Contests and the Poster Contest. He
also gave new meaning to the Temperance Motto: IN CHRIST, WE'RE FIT
AND FREE!
As a Temperance Leader of the Ephesus Church, New York, and with the Northeastern Conference Temperance Deportment, he was
able to start a program for a Family Relationship Program. (see the
Media Page in this website)
Mr. Tillman has authored the unpublished book entitled, The Face of
Love: A Code of Ethics. His "Love Message" embraces the concept of the
mental, physical, and spiritual connections with Three Greek Words
for Love:
Philos,
Eros,
and
Agape. These
three words were given to him at Oakwood College in 1948.
John H. Tillman supports Christian Education as a
"Lifetime Member" of the National Oakwood College Alumni Association
and as a member of the A. Samuel Rashford
Chapter of the Oakwood College Alumni Association. They presented him
with a Certificate of Merit in recognition of his outstanding support
and loyalty to Oakwood College on April 3, 1999.
He continued working in the church as a Church Leader in the Bronx Temple SDA.
Community Service Department, 495 Willis Avenue in The Bronx, New York, 10455
until recently. Cell 1-718-902-7152.
Mr.
Tillman, now as of October 1, 2013, lives near Oakwood University,
Huntsville, Alabama, 36806 at
The Willow Run Towers . 1-256-964-6529.
Call him!
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